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Interpretation of dreams according to the sunnah of the prophet. What is sleep in the Qur'an? Interpretation of dreams by Ibn Sirin, alphabetical index

Interpretation of dreams according to the sunnah of the prophet. What is sleep in the Qur'an? Interpretation of dreams by Ibn Sirin, alphabetical index

A dream, as part of prophecy, is of great importance for a Muslim. About whether a dream is good or bad, whether it will come true or not, the Muslim dream book will tell according to the Quran and Sunnah. It can be useful and interesting for representatives of other faiths as well.

From the point of view of science, dreams are nothing more than a reflection of everything that a person experiences in Everyday life: his actions, thoughts, plans, dreams, feelings and emotions. Some believe that the images that arise in the mind of a person during his sleep are inspired by a certain higher power, in particular, God. They can transfer not only to the past, but also to the future, as well as to other realities. Dream images cannot always be taken literally. They need correct interpretation. People who profess the Islamic religion can be helped by a Muslim dream book on the Quran and Sunnah.

Sleep in Islamic religion

Sleep and dreams are of great importance in the Islamic religion. What true Muslims see when they fall asleep, they consider "observations of the soul." The great Allah Himself sends signs to them. Some of them are obvious, you do not need to make an effort to understand what they mean. Others consist of a collection of seemingly unrelated images. The meaning of such dreams is clear only to selected interpreters.

It is impossible to become an interpreter by learning from books. The ability to unravel the "visions of the soul" is granted by Allah. To receive such a gift, one must be God-fearing and live according to the Koran, not sin and protect others from the sins. These people are either prophets or saints. And you can only turn to them for the interpretation of dreams.

Therefore, the Muslim dream interpretation according to the Quran and the Sunnah is a guide rather for curious people. It is a generalization of knowledge about sleep and dreams in the Islamic religion, a collection of the most reliable interpretations. Thanks to him, a person gets an idea not only about those visual, sound and tactile images that appeared to him after falling asleep, but also about Islamic culture and religion.

What can a dream mean according to a Muslim dream book

According to the Muslim Scriptures, dreams can appear to a person from Allah (God), the shaitan (devil) or be born by one's own subconscious. Accordingly, they are of three types:

Prophetic dreams can be dreamed of by both a man and a woman. This can happen both at night and during the day. But those who dreamed closer to morning and morning prayer are most likely to come true.

What to do to make the dream come true?

So why do the Quran and the Sunnah call for sharing all the good things that you dreamed about and keeping all the bad things with you? The fact is that the Prophet Muhammad himself said that the prophecy that appeared to a sleeping person materializes only if it is made public.

The Islamic religion also warns its followers to devote increased attention to dreams and try to interpret all the images that have arisen in dreams. You should also protect yourself from TV and online interpreters, who, for the most part, are not telling the truth.

The difference between a Muslim dream book and other existing ones

The science of interpreting sleep, oniromancy, is more popular than ever. In bookstores and the Internet, you can find a huge number of dream books that offer interpretations of a huge number of images that a person can dream of. It is very difficult to verify their validity in any other way than by experience.

The Muslim dream book according to the Quran and the Sunnah is fundamentally different from all others:

The interpretation of dreams is based on what is said about the images that arise in them in the Quran and Sunnah themselves.
It is known that the Prophet Muhammad himself interpreted dreams, the dream book indicates that he saw it in this or that image that appeared at night.
The interpretation takes place close to human nature and the world around him, it is not ambiguous or confusing.
Usually, the phenomena seen at night are distributed alphabetically in dream books. The Muslim dream book has a special structure: the order of the images depends on their significance from the point of view of the Islamic religion.
Images interpreted positively or negatively by other dream books can have a diametrically opposite meaning in Muslim.
The dream interpretation allows you to form a clear idea about the lifestyle and worldview of a Muslim.

Three illustrative examples of deciphering images from dreams according to the Qur'an and the Sunnah

God, saints, prophets

A person who sees Allah himself in a dream can be sure that his dream is true and good. After all, Satan will never be able to take his form. Meeting with the Almighty means that a Muslim lives by the rules and performs righteous, charitable deeds. Allah accepts these blessings and is ready to reward them. A Muslim can be sure that on the Day of Judgment he will have a place in paradise.

If a person dreamed of the Prophet Muhammad or one of the saints, it matters exactly how they looked. If their faces expressed satisfaction, and they themselves were beautiful and smart, a Muslim would be delivered from sorrows and hardships, victory over enemies, or some other good event. If the saints and prophets appeared darkened, pale, then one should prepare for something bad.

Angels

These creatures do not always act for good. For example, a fight with one of the angels means imminent death. If they gather together in any village or city, someone will soon die there. But if one of the angels dreamed in a good mood, cheerful and contented, a person will have success in worldly affairs and insight in religious ones.

Death

To see your own death in a dream, according to the Muslim dream book, means to be freed, to return home after long wanderings. Despite the fact that the Muslim dream book is intended primarily for those who profess Islam, it can be interesting and useful for representatives of another faith.

Video: how is a dream interpreted in Islam according to the Koran?

If you have any questions or need help in the current life situation, you can consult with our experts.

For thousands of years, people have always wanted to know what their dreams mean. The mystery of the encrypted messages was first solved by the sages, and then, over time, dream books appeared. Any religion paid special attention to the interpretation of dreams, but the Islamic dream book is of particular interest - the interpretation of dreams according to Holy Quran. This article will be able to lift the veil of a mystery that has not been completely unraveled.

The history of the creation of a dream book according to the Koran

There is an opinion that the Muslim dream book today is the most accurate of all existing ones. I wonder why? Let's try to figure it out, but for this it is worth turning to history.

According to the Prophet Muhammad, after him there will be no prophecies in the world, except for prophetic dreams about the future - al-mubashshirats. They will begin to help people interpret the signs of the Almighty with warnings and approvals, and sometimes even prophetic ones. Whether this was actually said by the Prophet is not known for certain. Despite this, each of us in life sees dreams that actually come true.

As you know, from the Koran, the first prophetic dream was the vision of Adam. Allah asked him if he had seen a person in the world like himself. Adam replied that he had not seen and asked Allah to create a couple for him so that his wife would live with him and also honor Allah. After the spoken words, Adam fell asleep, and after he woke up, he saw Eve at the head of the bed.

According to this Islamic legend, this dream Adama, described in the Qur'an, became the first prophetic dream that was dreamed by the grace of the Almighty. There is an assumption that since ancient times, only the elect have been endowed with the ability to interpret dreams. This gift people receive from Allah himself. Most Islamic scholars devoted their whole lives to the interpretation of the symbolism of dreams and the Qur'an. The most successful researchers of dreams were: Imam Jafar As-Sadiq, Alim Imam Muhammad Ibn Sirin Al-Basri, An-Nablusi. Based on their work, a modern Islamic dream book was created, which people still use today.

The most accurate interpretations of dreams can be found in the Koran, the holy book of all the faithful, however, several other sources are also known.

Muslims use the following dream books to interpret dreams:

The body of knowledge is the original Muslim dream book, written in Persian and translated into other languages.
Luminaries of different sciences - describes the true interpretation of the dreams of the faithful.
Sunnah is a dream book created at the end of the 19th century. It presents the sacred life stories of the Prophet.

What does sleep mean according to Islamic dream book?

According to the Quran, sleep comes to a person in three different forms:

Correct Application Islamic dream book according to the Sunnah and the Koran involves an analysis of what was seen in a dream, highlighting the main thing and assigning it to one of the categories listed above. If the dream appeared confused, its interpretation is not carried out.

A prophetic dream can be seen by a woman and a man, but the greatest likelihood that it will come true is noted by those who saw the prophecy closer to the morning.

Features of the Muslim dream book

The Islamic dream book is an interpretation of dreams according to the Quran and the Sunnah. It is very different from other dream books in its features:

The interpretation of the images is based on the Koran.
What matters is the interpretation of the images that the Prophet saw and his interpretation.
A clear and understandable interpretation, close to the natural perception of images by a person.
Sometimes images that are interpreted positively / negatively in an Islamic dream book can have the opposite meaning.
The order of the recorded images in the dream book does not adhere to the alphabet, but to significance from the point of view of Muslim scholars.

According to Islam, the dream book according to the Koran forms the correct behavior of people, and therefore it is referred to as manuals and guides to action.

How to use an Islamic dream book?

In order to correctly interpret the dream according to the Sunnah and the Koran, you will have to perform the following nuances:

What you see must be correlated with the category: from Allah, from Shaitan, from the subconscious.
The main sleep line is highlighted, and unnecessary details are discarded.
From the images they choose the most significant and look at their meaning.

A Muslim believer must view his dreams through the prism of revelations in the Koran. If the dream matches them, he should be trusted.

The most popular interpreter of Islam is Ibn Sirin's Tafsir of Dreams, which contains about a thousand interpretations.

Why dream a good dream?

According to the Muslim interpreter, pleasant dreams are sent by Allah himself in order to show the right path and pay special attention to the problematic part of life. Usually working with them brings success in the near future.

A good sign is considered to be plots with the presence of birds, which mean true beginnings. A dream associated with relatives is favorable. This means the presence of a strong generic protection. A book that appeared in a dream can promise success, meaning great opportunities and potential associated with intellectual abilities. Reading the Qur'an and seeing the Saints is considered to be a real good sign. According to the spiritual literature and the Sunnah, demons are not able to take the form of Allah.

Prophetic dreams are only good, because they are sent down by heaven. Confusing and disturbing dreams are messages from demons who want to get to the human soul through a dream. Morning prayer can drive away negative energy.

What to do with good and bad sleep?

If a person happened to see a sign of Allah in a dream or instruction from the Prophet, the following steps must be done:

If a terrible dream is sent to a person, the following must be done:

Pray to Allah asking for protection from evil.
thrice ask for protection from the devil.
Spit three times to the left.
Sleeping position needs to be changed.
Perform Namaz.
Do not tell anyone about the dream and do not even interpret it for yourself.

Having done all these points, a person can be sure that, by the will of Allah, a bad vision will not come true.

The meanings of some dreams according to the Islamic dream book

There are many interpretations in the Arabic dream book. It is worth considering the most rare and important signs that require priority attention.

dwelling is a symbol of paradise, and the more beautiful and comfortable it turns out to be, the closer the human soul is to bliss.
Crow- a symbol of dangerous and evil people.
A bad sign in a dream, according to the Sunnah and the Koran, is considered woman with matted hair. She warns of the onset of the disease.
Any glass product or just a fragile thing symbolizes a woman.
Seeing in a dream milk which means that soon you will become the owner of true knowledge.
If a person saw green spices or vegetables in his hands, he needs to repent. This dream means that a person has exchanged the best for the bad.
Ashes and ashes symbolize the entry into the wrong path. The dreamer must reconsider intentions and guidelines.
The dream book and interpretations according to the Sunna advise everyone who sees water in a dream to prepare for trials. A large volume of water means huge obstacles to the goal.
Camel- a sign of power and greatness.
Horse dreams of someone who expects goodness and joy.
Sheep- is a sign of prosperity, and the more there are, the faster the dreamer is promised a profit and inheritance.
sick tree has an interpretation of danger from people and random events.
Palma traitors see in dreams, since it is considered a symbol of renunciation of Allah.

The only thing that has a clear interpretation according to the Quran and the Sunnah is money. Seeing them in a dream, one should expect an early improvement in well-being. good sign are old coins made of silver and gold. In this case, the dreamer will soon receive happiness along with wealth.

Conclusion

The Quran is famous for the most correct interpretation of dreams, which gives the most truthful and clear explanations. Representatives of Islam always use the interpretations of the Koran and trust them more than others. By following the visions and observing the basic rules of religion, one can receive the blessings of Allah.

How often do you look into the dream book to decipher an exciting dream? In today's world of the Internet, this is quite simple: any search engine will give you more than 50 different online collections of dream interpretation in a minute. Among them, undoubtedly, you will find a book with a title that speaks for itself: "Islamic dream book - the interpretation of dreams according to the Holy Quran."

Muslims have long attached great importance to their dreams and looked into the dream book. Dream interpretation is a Muslim daily ritual. What is the difference between the Muslim hobnom and the rest? What are the features of the interpretation of dream visions in the Islamic world? Let's talk about everything in order.

History of appearance

Where did the interpretation of dreams come from in our lives? First of all, this is the long-term work of our ancestors, who passed down signs and omens associated with dreams from generation to generation. Slavic dream books and horoscopes are most often based on associations, while Muslims use the most important book in their life, the Holy Quran, to interpret.

At the same time, it does not matter at all how a person saw this or that image in his vision, it is important how the Prophet interpreted this image. Therefore, in order to decipher his dream, a Muslim will first of all open the Holy Scriptures. After all, a correctly interpreted vision will help you choose the right path in life, save you from sin, and tell you how to act in a given situation.

Thus, the most popular book for deciphering dreams among Muslims is the dream book according to the Quran and the Sunnah. It is based not only on the Holy Scriptures, but also the collected works of the Persian sages and the Muslim encyclopedia "The Body of Knowledge". Later, the Islamic dream book included the works of Rahmetullah and Abdul-Kerim. These are dream books in Persian of the Bombay edition, created in 1891. Muslims often use the hobnoon of the famous Islamic scholar Imam Muhammad to interpret dream visions.

Features of the Islamic dream book according to the Quran

The Muslim dream book is strikingly different from other books on this subject. Its main principles are as follows:

dreams are prophecy, their interpretation always contains religious overtones;
the images are deciphered as stated in the Holy Scriptures;
sections are not arranged alphabetically, but according to their importance in religion - first about man, then about animals;
daytime dreams are more truthful and come true faster than night dreams;
The interpretation of visions is very simple and logical. For example, a predator is a danger, a stranger is a meeting and surprise;
a dream vision will come true the way you interpret it.

Types of dreams

The Islamic dream book distinguishes three main types of dreams. Let's list them:

auspicious or righteous;
unpleasant or bad;
dreams that are associated with human actions in real life.

auspicious sleep This is good news from Allah himself. If a Muslim wants to see only auspicious dreams, then he will have to pray earnestly every day before going to bed. According to the Scriptures, the first auspicious dream seen by a person is the dream of Adam, in which he saw Eve.

bad dreams These are the tricks of Satan. Often these are nightmares, meaningless and stupid. The Islamic Devil sends such visions to a person to mock him.

Like a snake tempter, he tries to persuade a Muslim to sin and obscene acts. What should a person do who has a dream from Satan?

Waking up, ask Allah for protection in prayer, and then perform the rite of Namaz. No need to try to interpret the images, it is better not to even tell anyone about them. To prevent nightmares from recurring in the future, one should not go to bed unclean, on a full stomach and with obscene thoughts.

The third type of dreams directly related to human activities in real life. For example, a fruit seller will see himself in the market with a tray of oranges, and a young mother surrounded by children.

Interpretation using a Muslim dream book

In order to correctly interpret a dream, certain rules must be observed. Do the following:

determine the category of vision (good, bad, etc.);
highlight the main line, the main event, remove unnecessary details. This is perhaps the most difficult stage in interpretation. After all, what you see in a dream can be an omen or a warning. It is important to order the facts and choose really weighty ones.
compare the images and facts from what you saw at night with the provisions of the dream book.

A believing Muslim considers all his dreams through the prism of the prophet's revelations. If he happened to see a sign from Allah, then he praise the Almighty for a dream and will tell about what he saw to all those who love and appreciate him.

As you can see, the interpretation of dreams with the help of an Islamic dream book significantly different from the usual Slavic and Christian. But no matter what dream book you use to decipher dreams, always remember the main thing: your visions come true exactly as they are interpreted.

Attention, only TODAY!

In the state of sleep passes a considerable part human life. Sleep is a small death, rest and a channel of communication with what is beyond our minds. One day, having fallen asleep from incredible fatigue and waking up in the morning from sleep late for the morning prayer-prayer, the prophet Muhammad (may the Almighty bless him and welcome him) turned to his companions: “Verily, Allah (God, Lord) took your souls when he wished and gave them back when he wished. Bilal, get up, call people to prayer [read the azan loudly, let everyone wake up] ”.

The Holy Qur'an mentions sleep in nine places. There are entire sections on this subject in the hadith books. The Prophet himself sometimes after the morning prayer, turning his face to those who prayed behind him, asked: “Did any of you have a dream last night?” Some scientists said that a prophetic, true dream is the creation of the Lord in the human mind.

However, there are people who pay too much attention to "life in a dream". Below I will try to present the boundaries of rationality, to understand what is a seed in this area of life, and what is a husk.

Let's start with the fact that everything created by the Creator is a sign pointing to His existence and power. There are a huge number of signs both around and within us. The most striking, and perhaps the most important, valuable ones are mentioned in the Holy Scriptures. Among them is a dream:

“And from among His signs - your night sleep [restoring strength and energy spent during the day] and [half-hour or hour sleep] during the day [so that you rest in body and soul]" (see).

What is sleep in the Qur'an?

This is a sign indicating the existence of God, as already mentioned, and also one of the manifestations of His mercy:

“He [the Lord of the worlds] is the one who made the night for you a garment [like something covering, dressing you in something], sleep a rest, and a day a resurrection (revival). [Night takes you to a different state, sleep partially kills, giving the body the opportunity to rest and recover, and a new day returns to life, to a new breath, as if renewing awareness and perception of things, giving the opportunity to take a fresh look at the environment] "().

Sleep was a source of revelation for the prophets and messengers of God (see, for example, the Holy Quran,). And after the completion of the mission of the last Prophet, it became a source of inspiration, sometimes something through which a warning or intimidation can come. Sleep is also a state when Divine punishment was unexpectedly brought down (see the Holy Quran, and).

What did Prophet Muhammad say about dreams?

Scholars commented:“Under the phrase “good dream”, perhaps, the joy of the dream itself is meant, and perhaps the goodness of interpretation, explanation of what will be given to it. By the word "man", and if according to the text of the hadith - "man", both men and women are meant. All Muslim scholars agree with this.

Who can see a prophetic, supposedly true dream?

"The most truthful dreams will be with those believers who are most truthful in their words." Penetration into the heart, consciousness and soul of a devout, religiously practicing person is the most difficult for Satan, so the probability of seeing a prophetic dream is high among the very truthful of them. At the same time, the veracity of dreams in such people is not unambiguous, but only supposedly carries the Divine principle. For obvious sinners, people far from God and religious practice, or even non-believers, the probability of a true dream is minimal, but, as theologians said, it is not excluded.

Which dream is clearly true?

“Whoever sees me in a dream has truly seen me. Verily, Satan cannot take my form, ”said the mouth of the prophet Muhammad. Some scholars believed that "hadith can be taken literally and nothing prevents this." Imam al-Ghazali gave a different explanation to the words “he truly saw me”: “You do not need to understand these words as “he saw my body”, but you need to understand it as “he saw my image”, through which truthful information is given to a sleeping person. If a person sees the image of the Prophet Muhammad, this does not mean that he saw the Prophet himself, his soul. He saw the image and likeness of the Prophet, which can only be from God and definitely not from Satan.

Dreams and the End of the World

"Closer to the End of the World, the dreams of believers will be more and more true".

At what time of the day is it most likely to see a prophetic dream?

"The Most True Dreams Are During Dawn (At Dawn)". Ja'far al-Sadiq said: "A dream seen in the interval between the second and third prayers (daytime afternoon sleep) is the easiest to interpret." ‘Ali ibn Abu Talib said: “There is no difference between sleeping during the day and sleeping at night. The opportunity to see a true dream during these periods of the day is the same. There is also no difference between the dreams of men and the dreams of women.

How to perceive, how to determine the quality of sleep?

Prophet Muhammad said: Good dream- from God. bad dream- from the Devil. If a person sees in a dream something he likes [desired, good, pleasant for him], then let him thank Allah (God, Lord) and do not tell anyone about it, except for those whom he loves (respects). And if he sees something unpleasant for him (causing disgust) [blameful, unwanted, frightening, disturbing], then let him spit three times over his left shoulder and say: “A‘uzu bil-lyahi minash-shaitooni rrajiimi wa min sharrih” (I seek refuge with God from Satan and his evil). Let him lie on the other side and [subsequently] tell no one. He will not be harmed by this dream. Hearing the hadeeth, Abu Salama said: “In the past, some dreams were harder for me than mountains, but now I don’t pay any attention to them.”

Muhammad ibn Sirin said: “Sleep is of three types: (1) the speech of the soul (that is, the impressions of a person, the result of his thoughts, experiences); (2) intimidation of Satan and bringing sadness, sorrow to him (when he tries to intimidate a person with a bad or terrible dream, to bring a feeling of despair, confusion, sadness into the soul); (3) a prophetic dream, which is good news from the Lord. Also, a prophetic dream can be a Divine warning, a warning so that a person mobilizes, shows great care, vigilance.

Some interpretations of dreams from the prophet Muhammad

- “If the Devil plays with any of you when he is sleeping [that is, if, upon waking up, a person remembers that he had seen stupid, strange or terrible dreams], then let him [after waking up, put what he saw out of his head, ignore it, forget about it and] do not tell anyone!” These words were spoken by the Prophet Muhammad (peace and blessings be upon him) to a Bedouin who came to him and told that in a dream he saw how he lost his head and followed the severed head. Hearing this dream, the Prophet laughed;

The Prophet once shared with his companions: “Like anyone sleeping, I had a dream that we had gathered with you in the house of ‘Utba and they brought us good dates. I interpreted this as a harbinger of a significant good (superiority) for us in worldly life and in eternal life, and our religion has completeness (completeness) [practicing it, we feel the sweetness of faith] ”;

A certain woman saw in a dream how one of the companions of the Prophet, who died shortly before, had a source clogged. She asked the messenger of the Most High, and he replied: “These are his deeds (which will benefit him even after death) [will be credited to his personal account in eternity until they cease to be useful to other people]”;

The Prophet was once asked about Varak, a relative of Khadija. Khadija said: “[Do you remember] he confirmed the truth of your prophetic mission?! He died before the news of you as a prophet could spread." Prophet Muhammad (peace and blessings be upon him) said: “He (Waraqa) was shown to me in a dream. He was wearing white clothes. If he were from among the inhabitants of Hell, then he would have been wearing different clothes.

You need to be more careful about how to interpret a dream. The Prophet Muhammad warned: “The dream of the believer is one forty-sixth of the prophecy. And this dream is in an indefinite (suspended) state [between heaven and earth], until they talk about it [until it is explained, until it is given a certain meaning linked to reality]. When they speak, then it will fall [to the ground in the form that will be given to it, which will launch the mechanism for its implementation with the Divine blessing for that].” In one of the narrations, it is added: “Do not tell [dreams], except to someone who is smart and wise, in order to correctly interpret [only and only for the better]» .

The Prophet Muhammad (peace and blessings of God be upon him) also said: “Indeed, a dream is realized as you interpret it. It is like when a person raises his foot and waits [time] before lowering it [that is, he pauses for a while, paying attention to what he is stepping on]. If any of you sees a dream [prophetic, bright, clear, memorable], then let him not tell it to anyone, except for those who know how to instruct [a person who can give wise advice] or who knows (‘alim) [who has religious knowledge and is well aware that in Islam dreams, even alarming and terrible, should “fall to the ground”, that is, they should be interpreted only and only for the better]» .

The hadith also mentions the significant sinfulness of lying when retelling dreams, when a person tells as a dream what he did not actually see.

Sleep for the prophets and messengers was the source of one forty-sixth of their revelations. For the average believer, sleep is more of a rest than a source of information about future events. Almost everything that a person sees in a dream throughout his life is the result of his thoughts, experiences, impressions or satanic whispers, intimidation. What is from God is not like a confusion of events: when we wake up, what we see will be before us like the sun on a cloudless day.

Theologians have repeatedly emphasized that excessive attention to sleep and dreams indicates the weakness of a person’s faith and the desire to escape from the reality of this life.

Answers to questions about sleep

Can dreams be interpreted?

Canonically, this is permissible and permissible (mashru').

How are dreams interpreted?

What I personally emphasized for myself, analyzing the theological materials on this subject, can be formulated as follows: there is no single system for interpreting dreams. There are criteria in determining sleep - it is from the Creator, from Satan, or the result of everyday worries and anxieties. If the dream is presumably caused by the last two reasons, no attention should be paid to it, it should be immediately forgotten. If the first, you should pay attention and learn something useful for life. The best interpreter in this case will be the one who saw it, since it is most likely that Divine edification is given to him in the language of his associations and images (both positive and negative), life rules, principles, and taking into account the circumstances and time in which he lives. If a person cannot find a clue, then he can turn to pious, literate people.

If someone saw in prophetic dream Prophet Muhammad himself, how can this be interpreted?

If a person saw the Prophet Muhammad (peace and blessings be upon him) in a dream, it can be unequivocally stated that this dream is true. We know from the authentic hadiths cited earlier that Satan cannot take the form of the Prophet Muhammad. “And how can a person determine who exactly he saw?” - you ask. If a believer sees in a dream the last messenger of the Lord, then he will not doubt that he saw him. When he wakes up, he will be sure of it without a single doubt.

Many theologians said: “If a person saw the Prophet Muhammad in good health and rejoiced, then this speaks of the strong faith and piety of the one who saw it, that everything is fine with him. And when - severe, angry or ill, with some shortcomings, then this indicates the weakness of the faith of the one who saw such a dream, the presence of serious shortcomings in his essence. The image of the Prophet in a dream is like a mirror full of light. The sleeper sees in him the true state of affairs of his essence, his own shortcomings, errors.

Also, in some reliable hadiths, it is added: “... and this person will see me in reality”, that is, the one who sees the Prophet in a dream will be from among his followers on the Day of Judgment, as commented by theologians. The rivayat says: "... he will see me as if it were in reality," that is, clearly, believably.

I have very vivid and varied dreams that largely absorb my consciousness and do not let go throughout the day. In my last dream, I saw the mother of the prophet ‘Isa (Jesus). She came up to me, stretched out her hands and said: “Repeat after me,” and I recited the shahada (testimony of Monotheism) with her.

Dreaming is good, but keep in mind that sometimes people live in waking dreams, perhaps because of some kind of trouble or seemingly insurmountable difficulties that they do not try (fearing or doubting) to finally resolve, resolve. I do not advise you to go in cycles in dreams. Dreams remain just dreams. If there is any benefit from them from the point of view of Muslim values, then this is help in difficult times and an impulse to action. Let them inspire you for the realization of new earthly victories, inspire you for self-discipline, labor and painstaking work. You are obliged to live in reality, to be included in the life process of intellectual, physical and spiritual everyday development, which would help you maintain good shape and would fill you with energy for the realization of your life goals and objectives. Hope you have them.

When life in reality begins to prevail in your brain, when you begin to see the fruits of your efforts and efforts, rejoice at them and thank the Almighty, then, I believe, the world of your dreams will be transformed.

I have nightmares at night. I see terrible pictures, as if I am dying in difficult conditions, close to me are people close to me, my relatives. I'm trying to wake up and get away from this horror, but when I open my eyes, my whole body is shaking, I'm in a cold sweat. It has a very strong effect on my psyche. It happens both mentally and physically tired of it. What to do when such things happen? Why is this? Magomed.

You should stop watching TV and go on the Internet, that is, look at everything that clogs your brain and frightens it. I believe that a lot of rubbish, terrible associations and images have accumulated in your head, and therefore it is not so easy and quick to clean it all out. Try to find Daniel J. Amen's book "Change Your Brain, Change Your Body!" and subtract from it at least 5 recommendations related to your question. After strictly follow them for at least 6 months. This should apply to your nutrition, and your mobility, and your lifestyle in general.

Start practicing the recommendations from the following hadeeth. The Prophet Muhammad said: “A good dream is from God. A bad dream is from the Devil. If a person sees in a dream something he likes [desired, good, pleasant for him], then let him thank Allah (God, Lord) and do not tell anyone about it, except for those whom he loves (respects). And if he sees something unpleasant for him (causing disgust) [blameful, unwanted, frightening, disturbing], then let him spit three times over his left shoulder and say: “A‘uzu bil-lyahi minash-shaitooni rrajiimi wa min sharrih” (I seek refuge with God from Satan and his evil). Let him lie on the other side and [subsequently] tell no one. He will not be harmed by this dream.

I also recommend donating blood for the most detailed analysis of its condition and the presence of the necessary substances and elements in it. In my practice of communicating with people, there was a case when a person suffered from nightmares for several years, waking up in the middle of the night in a sweat. Where he just did not survey. But only when he got to one of the foreign clinics and passed a detailed blood test, he found out that one of the organs does not release a sufficient amount of a substance that is vital for the body. He started taking it in supplement form and it went away.

It was no longer dawn or dawn, but the rising of the sun itself, during which the prayer-prayer is not performed.

Scientists commented: “Taking the soul (ruh) from a sleeping person is a partial cessation of its connection with the body. Taking away the soul from a dying person is a complete cessation of the connection between the soul and the body. See: al-‘Aini B. ‘Umda al-qari sharh sahih al-bukhari. V 20 t., 1972. T. 4. S. 244, 245.

Hadith from Abu Qatada; St. X. al-Bukhari and others. See: al-Bukhari M. Sahih al-bukhari. In 5 vols. T. 1. S. 193, hadith No. 595; al-‘Askalyani A. Fath al-bari bi sharh sahih al-bukhari. V 18 v., 2000. T. 3. S. 84–86, hadith No. 595 and explanation to it; al-‘Aini B. ‘Umda al-qari sharh sahih al-bukhari. V 20 t., 1972. T. 4. S. 244.

See: al-Bukhari M. Sahih al-Bukhari. In 5 vols. T. 4. S. 2205, hadith No. 7047; al-‘Askalyani A. Fath al-bari bi sharh sahih al-bukhari. V 18 t., 2000. T. 15. S. 542, hadith No. 7047; An-Naisaburi M. Sahih Muslim. S. 934, Hadith No. 23–(2275); al-Kurtubi A. Talkhys sahih al-imam Muslim. T. 2. S. 989, Chapter No. 32, Hadith No. 10; at-Tirmizi M. Sunan at-tirmizi. 2002. S. 662, Hadith No. 2299, Hasan Sahih.

“Most of us need 7-8 hours of sleep (per day. - Sh. A.). During sleep, the brain is restored. Sleep gives the brain the opportunity to debug and "do the housework" - to replenish the supply of proteins and strengthen synapses. To do this, the brain must turn off so that the neurons do not get underfoot. The lower brain temperature and slower metabolic rate that accompany deep sleep helps enzymes repair and repair cells more successfully.<…>Not getting enough sleep one night, some people do not feel much discomfort. But after a week or two of lack of sleep, everyone suffers because the effect is cumulative. One week of insufficient sleep is equivalent to 24 hours of uninterrupted wakefulness. Two weeks - 48 hours. See: Ackerman J. Short story human body. 24 hours from the life of the body. St. Petersburg: Amphora, 2008. S. 265, 266, 272.

“Properly dosed afternoon naps help improve mood and increase activity. Recent research suggests that 15-20 minutes between 1pm and 2.30pm is enough to banish fatigue, increase productivity, and recharge your batteries. A longer sleep, such as three-quarters of an hour or an hour, may require another twenty minutes to shake off the inertia of sleep. A short afternoon nap is a natural response to the biological need for rest. The human body is programmed for siesta.” See: Ackerman, J. A Brief History of the Human Body. 24 hours from the life of the body. pp. 135–137.

See also, for example: Holy Quran, 78:9–11.

It is the prophecy that is mentioned in all the hadiths on this topic. The prophets were told about the hidden, hidden, unknown, awaiting people in the future (al-ghayb), but they were not the ones through whom the Divine instructions were given. The canons were transmitted to individual peoples or to humanity as a whole through envoys God's.

It is the veil before the unknown (al-ghaib) that can be slightly ajar for the righteous and people close to God through sleep.

Hadith from Abu Hurairah, St. X. al-Bukhari. See: al-Bukhari M. Sahih al-Bukhari. In 5 vols. T. 4. S. 2188, hadith No. 6990; al-‘Askalyani A. Fath al-bari bi sharh sahih al-bukhari. V 18 t., 2000. T. 15. S. 464, hadith No. 6990; at-Tabrizi M. Mishket al-masabih [Niche of lamps]. In 4 volumes. Beirut: al-Fikr, 1991. V. 2. S. 519, hadith No. 4606.

See: at-Tirmidhi M. Sunan at-tirmidhi. 2002. S. 657, Hadith No. 2277, Sahih.

See: al-Bukhari M. Sahih al-Bukhari. In 5 vols. T. 4. S. 2186, hadith No. 6983; al-‘Askalyani A. Fath al-bari bi sharh sahih al-bukhari. V 18 t., 2000. T. 15. S. 448, hadith No. 6983; al-‘Aini B. ‘Umda al-qari sharh sahih al-bukhari. V 25 t., 2001. T. 24. S. 197, hadith No. 6983.

In accordance with the rules of the Arabic language, when referring to men, women are also meant, unless there is a reservation or impossibility of meaning for physiological or other reasons. When it comes to women, on the contrary, men are not meant. See: al-‘Aini B. ‘Umda al-qari sharh sahih al-bukhari. V 20 vol., 1972. T. 20. S. 8, 24; al-‘Aini B. ‘Umda al-qari sharh sahih al-bukhari. V 25 vol., 2001. vol. 24. p. 197, explanatory note to hadith no. 6983; al-Qari 'A. (died 1014 AH). Mirkat al-mafatih sharh mishkyat al-masabih. In 10 vols. T. 7. S. 2913, hadith No. 4608.

Hadith from Abu Hurairah; St. X. Muslim. See: an-Naisaburi M. Sahih Muslim. S. 930, Hadith No. 6–(2263); at-Tirmizi M. Sunan at-tirmizi. 2002. S. 657, Hadith No. 2275, Sahih.

See: Holy Quran, 12:36, 43; al-‘Askalyani A. Fath al-bari bi sharh sahih al-bukhari. V 18 t., 2000. T. 15. S. 449; Nuzha al-muttakin. Sharh riad as-salihin. T. 1. S. 572, commentary on Hadith No. 2/839.

See: al-Bukhari M. Sahih al-Bukhari. In 5 vols. T. 4. S. 2191, hadith No. 6994; al-‘Askalyani A. Fath al-bari bi sharh sahih al-bukhari. V 18 t., 2000. T. 15. S. 473, hadith No. 6994; An-Naisaburi M. Sahih Muslim. S. 931, Hadith No. 10–(2266); at-Tirmizi M. Sunan at-tirmizi. 2002. S. 658, hadith No. 2281, "hasan sahih"; al-Kurtubi A. Talkhys sahih al-imam Muslim. T. 2. S. 988, chapter No. 32, hadiths No. 7, 8.

See: al-‘Askalyani A. Fath al-bari bi sharh sahih al-bukhari. In 18 vol., 2000. vol. 15. p. 479, in an explanation to hadith no. 6994.

See: an-Naisaburi M. Sahih Muslim. S. 930, Hadith No. 6–(2263); at-Tirmizi M. Sunan at-tirmizi. 2002. p. 657, hadith no. 2275, "sahih"; al-Kurtubi A. Talkhys sahih al-imam Muslim. T. 2. S. 987, Chapter No. 32, Hadith No. 3.

Hadith from Abu Sa'id; St. X. Ahmad, at-Tirmizi and others. See: al-Suyuty J. Al-jami ‘as-sagyr. S. 71, hadith no. 1083, "sahih"; at-Tirmizi M. Sunan at-tirmizi. 2002. S. 657, Hadith No. 2279.

See: al-‘Aini B. ‘Umda al-qari sharh sahih al-bukhari. V 25 vol., 2001. T. 24. S. 213.

Some scholars stipulated the following criterion: “Thought, idea, dream, which are from God, are stable and clear. The same as from Satan is unstable, accompanied by confusion and incoherence of images.

Here "spit" means air, not saliva. This action symbolizes a disdainful attitude towards the intrigues of the Devil and the removal of satanic filth (influence) from oneself. See: Nuzha al-muttakin. Sharh riad as-salihin. T. 1. S. 573, hadiths No. 4/841, 5/842 and an explanation to them.

In one of the hadiths, it is added: "... let him get up and pray," that is, he will perform two rak'ahs of an additional prayer-prayer. I suppose this is for the case when a person saw something very scary in a dream and it is difficult for him to fall asleep after that. See: an-Naisaburi M. Sahih Muslim. S. 930, Hadith No. 6–(2263); al-Kurtubi A. Talkhys sahih al-imam Muslim. T. 2. S. 987, 988, Chapter No. 32, Hadith No. 3; at-Tirmizi M. Sunan at-tirmizi. 2002. S. 661, Hadith No. 2296.

See: al-Bukhari M. Sahih al-Bukhari. In 5 vols. T. 4. S. 1835, in an explanatory note to hadith No. 5747; al-Kurtubi A. Talkhys sahih al-imam Muslim. T. 2. S. 987, Chapter No. 32, Hadith No. 1.

See: al-Qari ‘A. (died 1014 AH). Mirkat al-mafatih sharh mishkyat al-masabih. In 10 vols. T. 7. S. 2918, 2919, hadith No. 4614. These words of Muhammad ibn Sirin are the words of the Prophet Muhammad himself, transmitted by Abu Hurairah. See: at-Tirmidhi M. Sunan at-tirmidhi. 2002. S. 657, Hadith No. 2275, Sahih.

See: Nuzha al-muttakin. Sharh riad as-salihin. T. 1. S. 572, commentary on Hadith No. 1/838.

Hadith from Jabir; St. X. Muslim and Ibn Maja. See, for example: an-Naisaburi M. Sahih Muslim. S. 932, Hadith No. 12–(2268); an-Nawawi Ya. Sahih Muslim bi sharh an-nawawi. T. 8. Ch. 15. S. 27, hadith No. 12–(2268) and explanation to it; al-Suyuty J. Al-jami ‘as-sagyr. S. 58, Hadith No. 844, Sahih.

The hadith mentions good variety medina dates.

Hadith from Anas; St. X. Muslim. See: an-Naisaburi M. Sahih Muslim. S. 933, Hadith No. 18–(2270); Nawawi Ya. Sahih Muslim Bi Sharh an-Nawawi. T. 8. Ch. 15. S. 30, 31, hadith No. 18–(2270) and explanation to it; al-Kurtubi A. Talkhys sahih al-imam Muslim. T. 2. S. 990, 991, Chapter No. 32, Hadith No. 12; al-Qari 'A. (died 1014 AH). Mirkat al-mafatih sharh mishkyat al-masabih. In 10 vols. T. 7. S. 2922, hadith No. 4617 and an explanation to it.

Hadith from Umma al-‘Ala’; St. X. al-Bukhari. See: al-Bukhari M. Sahih al-Bukhari. In 5 vols. T. 4. S. 2197, hadith No. 7018; al-‘Askalyani A. Fath al-bari bi sharh sahih al-bukhari. V 18 t., 2000. T. 15. S. 507, 508, hadith No. 7018; al-Qari 'A. (died 1014 AH). Mirkat al-mafatih sharh mishkyat al-masabih. In 10 vols. T. 7. S. 2924, hadith No. 4620.

Waraqa ibn Nawfal was a pious and religiously literate person. Prior to the beginning of the prophetic mission, Muhammad was a Christian, read the Bible in Hebrew and translated it into Arabic. He is one of the first who learned about the beginning of Divine revelations and confirmed their truth.

See: at-Tirmidhi M. Sunan at-tirmidhi. 2002. S. 660, Hadith No. 2293.

In this narration (in one of the two to which I refer) it is said “one fortieth”, but in the main part of reliable narrations (as in the second of the two) it is said about “one forty-sixth”. For a detailed hadith analysis of rivayats with mention of variants of this number, see: al-‘Askalyani A. Fath al-bari bi sharh sahih al-bukhari. V 18 vol., 2000. T. 15. S. 450–456.

Hadith from al-‘Uqayliya; St. X. at-Tirmizi. See: at-Tirmidhi M. Sunan at-tirmidhi. 2002. S. 659, Hadith No. 2283, 2284.

Hadith from Anas; St. X. al-Hakim. See, for example: as-Suyuty J. Al-jami‘ as-sagyr. S. 123, Hadith No. 2001, Sahih.

See: al-Bukhari M. Sahih al-Bukhari. In 5 vols. T. 3. S. 1091, hadith No. 3509; there. T. 4. S. 2203, hadith No. 7042; Nuzha al-muttakin. Sharh riad as-salihin. T. 1. S. 574, hadith No. 844 and explanation to it.

Nuzha al-muttakin. Sharh riad as-salihin. T. 1. S. 575.

See: Holy Quran, 12:100, 101.

Hadith from Abu Hurairah. See: an-Naisaburi M. Sahih Muslim. S. 932, Hadith No. 11–(2266); Nawawi Ya. Sahih Muslim Bi Sharh an-Nawawi. T. 8. Ch. 15. S. 26, hadith No. 11–(2266) and explanation to it; al-Kurtubi A. Talkhys sahih al-imam Muslim. T. 2. S. 988, chapter No. 32, hadith No. 7; al-Bukhari M. Sahih al-Bukhari. In 5 vols. T. 4. S. 2190, hadith No. 6993.

The translation of the meaning of this hadith is compiled from several complementary authentic hadiths. See: an-Naisaburi M. Sahih Muslim. S. 929, Hadiths No. 3-(2261), 4-(2261), 5-(2262); al-Bukhari M. Sahih al-Bukhari. In 5 vols. T. 4. S. 1835, hadith No. 5747; there. T. 4. S. 2187, hadith No. 6985.

Islamic dream book. Interpretation of dreams according to the Holy Quran and Sunnah. - Articles

IN THE NAME OF ALLAH, THE MERCY AND
MERCY!
INTRODUCTION
Truly, all praise be to Allah, we praise Him, we ask Him for help and forgiveness. And I testify that there is no other god but Allah, the One, who has no partner, and I also testify that Muhammad is His slave and messenger of s.a.s.
Indeed, the frequent truthfulness of Muslim dreams is one of the small signs of the Day of Judgment, each of us notices them today.
The Messenger of Allah, s.a.s., said: “When the time of the Day of Judgment approaches, almost all the dreams of a Muslim will be true” (Bukhari, Muslim).
Probably, the wise justification for this is that a devout Muslim before the end of the world will be unknown and strange to others, as the hadith cited by Muslim also tells about this: “Islam began strangely and will return strangely, as it began.” There will not be many who will console him, treat him with friendship and will at this time assist him in his service to Allah. And then Allah will show him His honor, endowing him with a true dream in order to please him with good news and strengthen him on the True Path.
True interpreters of dreams the highest degree few, especially those to whom Allah has given knowledge in religion (Iilm), wisdom and skillful understanding of dreams. There are quite a few books on the interpretation of dreams, in Arabic, small and large, but most people do not benefit from them and do not use them to perfection. Therefore, these modest lines below reveal to the reader the ways, ways and ethics of interpreting dreams, and lead to the most correct and accurate interpretation of them, most of which are selected from the Qur'an and the Sunnah of the messenger of s.a.s.
The materials of the book offered to the reader are based primarily on the work of the great Arab alim (scholar) Imam Muhammad Ibn Sirin Al-Basri, as well as Imam Ja'far As-Sadiq and An-Nablusi (may Allah's mercy overshadow them).
Sleep is divided into three types:

1) Good and favorable sleep; and this dream for the one who saw it is glad tidings from Allah and one part of the forty-six parts of the prophecy.
The Prophet, s.a.s., said: "There will be no prophecies left after me, except for al-mubashshirats," and when he was asked what al-mubashshirats were, he answered them: "These are righteous dreams that a person sees, or they are seen by him ...". The Almighty once asked Adam: “You saw everything that I created, but didn’t you notice someone like you out of everything you saw?” And Adam answered: No, O Lord, create for me a couple similar to me, so that they live with me and recognize only You and worship only You, like me ... ”And Allah put Adam to sleep, and while he was sleeping, created Eve and planted her at his head. When Adam woke up, Allah asked him: Who is this sitting near your head? And Adam answered: “This is the vision that You showed me in a dream, O my Lord…” And this was the first dream that man had.

2) Bad and unpleasant sleep; and this dream is brought on by the shaitan in order to arouse fear and horror in his soul and mock him in a dream. The Prophet, s.a.s., said: "Some dreams are from Allah, others are from Shaitan." The dreams that come from the shaitan are saturated with something bad, condemned by Allah and inciting to sins. These can be stupid dreams, and nightmares, and dreams that cause wet dreams, after which it is necessary to perform ritual bathing (g1usl). In order for good dreams from Allah to come to a person, he needs to go to bed clean, with thoughts of Allah and reciting a prayer (dua). Dreams from shaitands come when a person goes to bed unclean, with thoughts of something obscene or on a full stomach.

Modern dream book

What is the dream of a ram in a dream book -

Dream Interpretation of Martyn Zadeki

Sheep flock - joy; eat lamb - the loss of a friend.

What is the dream of a ram in a dream book -

If you dreamed of a herd of sheep - get ready for a long life. How many animals were in the herd, so many years you will live in health and happiness next to dear people.

Catch and try to catch a ram - safely overcome the obstacles that have arisen in your path.

Riding a ram is to earn great trust from an influential and very rich person.

To observe in a dream a stall with rams or a large herd of rams - marks the fact that your subordinates will respect and love you, the fulfillment of your most cherished desires; your comrades or close people will help you achieve success, a good position in society.

Eat lamb - says that you can defeat your enemy.

Find out what it means if the Baran is dreaming?

If a ram is standing in front of you in a dream, success awaits you, but for this you will have to overcome a small obstacle. Perhaps you have a friend who is not very smart.

Leading a ram on a rope means good luck.

To run away from a ram that is chasing you is unfortunately.

Butting ram - fear, abuse, anger of the authorities.

Catch and catch a ram - successfully overcome all obstacles on the way to the goal.

Riding a ram is to gain the trust of a rich and influential person.

To dream of a barn with rams or a herd of rams grazing in a meadow means that your subordinates will love you, your desires will come true; your friends will help you achieve success, a high position in society.

Eating lamb means defeating the enemy.

If they see in a dream that Mikail, a.s., appears in any city or village, then the inhabitants of these places will experience heavy rain and lower prices.

If Mikail, a.s., speaks to the sleeping person or gives him some thing, then this is to prosperity, happiness and joy, because it is known that Mikail, a.s., is an angel of mercy. It is said that such a dream indicates the coming of justice after tyranny and the death of hard-hearted tyrants in this country.

If someone sees Israfil in a dream, a.s., with a saddened face and buzzing into the trumpet, the sounds of which are heard, according to the one who sees this dream, only to him alone, then this person will die.

If he believes that the sound of Israfil's trumpet, a.s., was also heard by the inhabitants of this area, then an imminent imminent death will occur there. Meeting in a dream with the angel of death (Azrael, a.s.), whose face expresses joy, means that the dreamer will give his life in the struggle for faith. To see an angry angel of death in a dream portends death without repentance.

Graze a sheep- to move up the career ladder.

Flock of sheep- an increase in the state (in the event that in a dream this herd belongs to you).

Get a lot of sheep as a gift- to meet a famous and very influential person who will contribute to your imminent rise.

Ride a ram- victory over spiteful critics and enemies (in the event that the ram is calm in a dream).

Boiled lamb- to financial prosperity.

roast lamb- dreams of misfortunes and failures, and in general to sadness.

Slaughter a ram in a dream- to the defeat of all your enemies and your possession of all their property.

Islamic dream book

bleating ram- symbolizes generosity and cordiality, and the cry of a lamb indicates the slander of a cunning servant.

Big dream book

The dream in which you saw a ram- necessary and useful, if you dreamed of a live ram.

Seeing a live ram in a dream- means that in the near future you will achieve prosperity in everything.

If you dreamed that you were buying, selling, looking at and cooking lamb- expect trouble. Such a dream usually means a disease, your own. True, such a dream, we believe, is not a dream about a ram: it is a dream where you saw meat, and raw meat.

However, if you saw a ram's head in a dream- then this dream is good and promises you a profit that you will have to receive in a fairly short time.

Modern dream book

If in a dream you see a herd of sheep grazing peacefully in a meadow, then in the near future you will be able to enjoy a period of pleasure and prosperity. If you dreamed that a ram was being slaughtered in front of you, the carcass was cut and some dish was prepared from mutton, then luck would smile at you. Your task will be to skillfully use it.