The secret power of the Jews. Why Jews are not loved: an important issue of modern society

The theme of the Temple Mount is considered inconvenient in Israeli reality. Most politicians are afraid to touch it, and if they have to, they repeat the old status quo mantras. Unlike right-left cowards, Moshe Feiglin, as always, calls a spade a spade.

Journalist Shalom Yerushalmi wrote that the "knife intifada" started because of me. Almost a year has passed since the attempted assassination of Yehuda Glick by the Arabs. All this time, Prime Minister Netanyahu (at the direction of the WAKF) forbids me from climbing the Temple Mount. Therefore, the statements of the journalist seem somewhat exaggerated to me, that the Arabs took up knives, because they remembered how Feiglin made the Ascent every month for 15 years. However, I consider myself obliged to answer on the merits of the question.

I know Shalom Yerushalmi and I think that he believes in what he writes. Moreover, there is some truth in his reasoning. Because the Temple Mount, whether we like it or not, is the Archimedean point of Israeli existence. It does not allow us to forget about its existence, no matter how much we try. For 48 years we have been avoiding understanding the difficult fact that without the Temple Mount we will have nothing here at all.

After the end of the First World War, this land was more or less deserted and deserted. It is enough to look at the old photo of the Tomb of Yosef in Shechem and at the photo of the now eastern "Palestinian" quarters of Jerusalem.

Joseph's grave in Shechem in 1948. Arab areas around and does not smell.

Eastern Arab quarters of Jerusalem in 1967, or rather their absence!

There were, of course, communities of religious Jews and new settlers (also, by the way, Orthodox with sidelocks) who built Petah Tikva and Rishon Lezion. Arabs also lived here, but there were very few of them. At first, the British sincerely hoped to create a Jewish national home in this desolation. Moreover, on both banks of the Jordan - as provided for by the mandate of the League of Nations received by them in San Remo.

In the first decade of mandate, the British called the Jews here and offered them to build their own independent state. But, just as now 100 rabbis signed a proclamation forbidding climbing the Temple Mount, so then there were a hundred authoritative rabbis who called on Jews not to move to Eretz Israel. And the Jews, for the most part, remained in Europe - in order to fly into the sky through the chimneys of crematoria in a few years. And in the Holy Land, instead of Jewish patriotism, Arab nationalism flourished.

The pogroms of 1929 swept across Eretz Israel, from Hebron to Tiberias, including Jaffa and Tel Aviv. The inspirer and organizer of the then stabbing was the same Jerusalem mufti Haj Amin el-Husseini, who can be considered the first "Palestinian". After being expelled by the British authorities, the mufti became an ally of Hitler. He staffed the Muslim "Einsatzgruppen", visited the death camps with inexhaustible curiosity, and prepared to build a little Auschwitz for us in the Dotan Valley - not far from the house where I live. Everything according to textbooks - next to the branch of the Hijaz railway. It is good that God helped Montgomery near El Alamein, and the plans of the "Palestinians" did not materialize then.

Let us return, however, to the Temple Mount. Jews in those years did not ascend to it. (Yes, and the Muslims were little interested in it - like the "Palestinians" in Judea and Samaria during the period of Jordanian rule). Back then, even prayer at the Wailing Wall was subject to all sorts of restrictions. But all this did not prevent Mufti al-Husseini from accusing the Jews of ... the destruction of the Al-Aqsa! Then, as today, the Arabs' lamentations were unfounded. On the Temple Mount, Jews are quieter than water, lower than grass. It is even forbidden to say a blessing on the apple - the police will immediately remove the "violator". But the main front of the confrontation still runs along the Temple Mount.

Shalom Yerushalmi, Benjamin Netanyahu, Ilana Dayan and others can dream of a "little Switzerland" - Israel, fenced off from Judea and Samaria by a high wall, which allows you to forget about being Jewish and "be like everyone else." They can even build this wall, they can roll up the blue and white flag and replace it with a British one or even a rainbow one. They may even forbid praying at the Wall again. But still, the next mufti will call for the massacre of the Jews because of the Temple Mount.

I once came across an article about German Jewish survivors of the Holocaust who still blame the Nazi atrocities on the Ost-Juden, the unassimilated Jews from Eastern Europe. Like, because of their sidelocks and lasperdaks, the “enlightened” and “cultural” suffered. “When I see an ultra-Orthodox, I understand the Nazis,” said Israel Prize-winning sculptor Tumarkin. It is difficult for those who are trying to eradicate all signs of Jewishness in themselves. They do not understand how futile their idea is. No matter how hard you try - your Jewishness is always on your forehead!

This is exactly what is happening now with the Temple Mount. Our people once touched Eternity, and our destiny in this world is directly related to the place chosen by the Lord. This mountain has no sentimental or "historical" meaning. This place is a source of great spiritual energy that has nourished the Jewish people for 3,000 years.

We survived and returned to our land, despite all Auschwitz, because we never cut off our connection with this place in the heart of Jerusalem. And even now, the Temple Mount keeps us alive and gives meaning to our existence. Only God forbid that we become like the generation of the desert, which did not fulfill its mission and did not enter the Country. You understand? This is not about tanks or high-tech, and not even about our past, no matter how glorious it may be. This is the future that gives meaning to the present! That's right, and not vice versa. And our future is entirely connected with the Temple Mount.

The more we move away from our mission, the weaker we become. We tried to create surrogate goals for ourselves, but nothing worked. We are getting weaker day by day. We are now "buying" the relative calm from the rulers of the Gaza Strip with truckloads of cash and free electricity. As long as they don't shoot at us! But still, they shelled Tel Aviv for two months, and we could not do anything. And the world no longer believes us, and there is no legitimation for our existence.

Ordinary Arabs feel it best of all. They know that even if you locked yourself up somewhere in Givatayim, deny your universal mission and do not want to have anything to do with the “powder keg”, you still draw your life forces from there - from the Temple Mount. And the Arabs believe that if you put a little more pressure on you, frightened, the connection will break. And then they, instead of us, will fall to the source of power.

And we, like the German Jews, shun ourselves and our mission. The place of "ost-yuden" in our minds was taken by stubborn religious Jews climbing the Temple Mount and annoying the Arabs. And the Arabs are really very angry when the Jews make the Ascension even with the current humiliating restrictions. Because by this the Jews confirm that the connection has not been interrupted and the Temple Mount continues to feed them with strength.

Cultural German Jews were not saved by the citizenship of the "Reich" and they shared the fate of the "uncivilized" Polish Hasidim. All those who refused to enter Eretz Israel got their place in the carriage. And you and I are waiting for the same knives, bullets, rockets for everyone - if we do not return home along the road leading to the Temple.

(translated A. Likhtikman)

JEWISH INFLUENCE IN POLITICS

There is no longer a non-Jewish government in the US. In the current government, Jews are full partners in decision-making at all levels. Perhaps some aspects of Jewish religious laws regarding the concept of "non-Jewish government" should be reconsidered, as they are outdated for the United States. (from the main Israeli newspaper "Maariv")

Recalling my study of Jewish influence in the U.S. Parliament, I will jump back 5 years to an event I saw on television on April 15, 1973. Senator William Fulbright appeared on the "Face of America" ​​program, where, discussing America's policy in the Middle East, he said: "Israel controls the United States Senate."

Beginning in the mid-1960s, I knew enough about pro-Zionist politics to now realize that what he said was true, but I was shocked that he said it openly. I was wondering what effect this statement would have on people. After all, it was one of the most sensational statements ever uttered by US senators, an allegation with unimaginable overtones, that a foreign power controlled America's supreme legislature.

In just a few days, Fulbright's claim of Zionist control disappeared from the media as if it never existed. However, Senator Fulbright - popular personality in his home state, which was easily re-elected during the patriotic ambitions of the Vietnam War, "fell under the political eye."

During the next election, he paid a bitter price for his words. Huge sums of Jewish money were thrown into Arkansas to defeat him. Jews in Arkansas and beyond united to; help Israeli supporter Dale Bumpers. One of the interesting things about this case was that most of the Jews used to be on Fulbright's side, since he took the stance towards the Vietnam War that they supported. All Jews, from radical communists like Jerry Robin and Abbie Hoffman to influential figures in the New York Times and the Washington Post, had a negative view of the war.

Senator Fulbright dared to say that just as it was not in our real interest to be in Vietnam, it was not in our interest to be embroiled in a conflict in the Middle East. The paradox is that Fulbright was hailed as a hero by many Jews in the early 1950s for his lone voice against the continued investment of a permanent investigative unit headed by Wisconsin Senator Joe McCarthy. The Jews were very much indebted to Fulbright, but his early support for Jewish liberal politics meant nothing compared to his refusal to acknowledge unconditional subservience to Israel. Criticism of the US government's policy in the Middle East deprived him of his senatorial seat.

When I studied the influence of Jews in the media in the late 1960s, I also came across ample evidence of their unimaginable political power. I found that she is "two-headed". Obviously, through their influence on the media, they have a huge impact on elections and public affairs. They can not only influence people's view of politics, spread propaganda for or against a certain candidate or issue, they play an important role in deciding whether an issue will be discussed at all. Their second way of influencing politics is more direct. They have become the most powerful players in the US funding program. Their support is decisive for every serious candidate. Those who cater to them with the most subservience receive support, while that support is withheld from those who express less subservience. They generously reward those who play for them and politically destroy their opponents.

In the 1970s, I read an article by James M. Perry in the Wat Street Journal entitled "American Jews and Jimmy Carter." Perry wrote: “Jews are generous with their money. Mr. Siegel, a long-time Jew in the White House for the Democratic National Committee, estimated that about 80% of all large gifts received by the party year after year were from Jews. Another Wall Street Journal article on the financial campaign claimed that much of the Democratic Party's money also came from Jewish donors. Half of the Republican war fund was also of Jewish origin. Donations to politicians are as necessary as oxygen; they are necessary for political life. Is there anyone who believes that this kind of money does not buy influence: since Jewish money and organized Jewish support are so needed, Jewish advisers and helpers become absolutely vital.

Shortly after Senator Fulbright's announcement of Jewish control of the Senate, the highest-ranking officer in the US, General George Brown, spoke candidly at Duke University about Jewish control of the US government, media, and economy:

Israel turns to us for equipment. You could say we can't force Congress to support this kind of program. They advise not to worry about the Congress. We're taking over Congress. They are foreigners, but they can afford it. We all know that they own banks and newspapers in our country. Just look where the money of the Jews is invested. (Gen. George S. Brown, Chairman of the Union of Personnel Managers).

As I noted in the chapter on Jewish strategy, they support each other until they are at the head of most of the formations in which they are involved. This is also true for the US government. From the roles of "advisers" to Bernard Baruch and Louis Brandeis under President Wilson, to complete dominance in the National Security Council under Clinton, Jewish power gradually grows larger and larger towards the end of the century.

I realized the power of the Jews in the mid-60s, during the Johnson and Nixon administrations. During the Johnson administration, I was especially aware of Wilbur Cohen, who, as head of the Department of Health, Education and Welfare, pursued a policy of racial unification that seemed to me an inevitable disaster for America. I also knew that Zionist Walt Rostov was one of Johnson's chief advisers on international relations. The UN representative was Arthur Goldberg. Despite Richard Nixon's supposed covert anti-Semitic views, as portrayed in the Watergate tapes, he feared the power of the Jews and readily appeased them. He surrounded himself with high-ranking Jewish advisers and cabinet ministers. He appointed Henry Kissinger as General Secretary and James Schlesinger as Secretary of Defense. These were the two leading positions in relation to Israel. In the field of economics, he appointed Arthur Burns as head of the Federal Reserve Staff, Herbert Stein as its chief economic adviser. Lawrence Silberman, Justice Department Representative; and Leonard Garment, Legal Counsel and Head of the White House Department of Civil Rights.

The Zionists have taken over all the strongholds, as they usually do, also holding key positions in the inner circles of the other party. Hubert Humprey's closest adviser, E. F. Berman, and eleven of his most important assistants were Jews. Frank Mankiewicz was George McGovern's chief adviser.

After Nixon's resignation, Gerald Ford left Henry Kissinger and appointed Stalinist Edward Levy as Attorney General and Elon Greenspan as chief economic adviser. Jimmy Carter continued the disproportionate representation of Jews by appointing Harold Brown as Secretary of Defense and adding an army of "Chosen" to the National Security Council. Reagan and Bush contributed to the Jewish invasion by appointing a host of new Jews to positions in the bureaucracy, always leaving many key positions for Jews in the field of international relations and economics. From the very beginning of the 20th century, Jewish power gradually progressed until it reached the level it is today. As their position grows stronger, the Jewish-controlled media find it less and less necessary to deny their influence. They even brag about it in elite circles, as if to make sure that no non-Jews would dare to dispute this fact.

Israel's main newspaper, Maariv, published a story on September 2, 1994 entitled "The Jew Who Led Instead of Clinton" in which they boasted of the Jewish superiority of the Cabinet and Clinton's advisers. The article cites an influential Washington rabbi as arguing that the US government is no longer gentile. It's worth repeating:

“There is no longer a non-Jewish government in the US. In the current government, the Jews are full partners in decision-making at all levels. Perhaps some aspects of Jewish religious laws regarding the concept of a "non-Jewish government" should be reconsidered, as they are outdated for the United States.

The article boasts of their complete dominance in government and describes many of the supreme officials surrounded by the president as ardent Zionists, on whom Israel can always count.

In the National Security Council, seven out of eleven senior officials are Jews. Clinton specifically appointed them to the most difficult areas in the US security and foreign affairs administration: Sandy Berger, the person with the rights of the President of the Council; Martin Induk, purported ambassador to Israel, is the Chief Director for the Middle East and Central Asia; Denn Shifter - Chief Executive Officer and Presidential Adviser, in charge of Western Europe; Don Steinberg - Chief Executive Officer and Advisor to the President, in charge of Africa; Richard Feinberg - Chief Executive Officer and Advisor to the President, in charge of Latin America; Stanley Ross, Chief Executive Officer and Advisor to the President, is in charge of Asia.

The situation is not much different in the presidential administration, which is also full of zealous Zionists: the new Minister of Justice, Abner Mikve; Presidential Program Manager Ricky Sideman; Human Resources Representative Phil Leida; economic adviser Robert Rubin; media director David Haiser; Human Resources Director Alice Rubin; Elida Segall at the head of the volunteers; Ira Mezina at the head of the health protection program. Two members of the Cabinet of Ministers: Minister of Labor Robert Reich and Mickey Kantor, head of the Department for International Trade Agreements, are Jews. They head a large list of Jewish officials in the State Department, led by the head of the peacekeeping force in the Middle East, Denis Ross. There are many deputies, ministers and even more secretaries of the chiefs for personnel on this list.

Bar-Josef begins the article by pointing out those ardent Zionists who are confronted every day with top secret information intended for the President of the United States. I wonder why Israeli spy Jonathan Polart is imprisoned in federal prison when ardent supporters of Israel like Sandy Berger have daily access to America's most sensitive information.

Even at the time I was in college, it was obvious to many people that the Jewish lobbies had huge influence in the Capitol and in the White House. A real dichotomy exists between what politicians will do and what they will say. Despite the fact that Nixon ran for the Conservatives, who had one of the key points of the program was the victory in Vietnam, his administration began to look for ways of a peace agreement. His Jewish General Secretary helped draft the Paris Peace Agreement, which led to an inevitable Viet Cong victory and a shameful peace, making senseless the deaths of hundreds of thousands of American soldiers. Interestingly, many of those who lament the napalm bombing of Viet Cong soldiers were Israeli "predators" who approved of the use of the same weapon against women and children in Palestinian refugee camps.

The Israeli newspaper also reports that Jewish control extends to both Republicans and Democrats.

By the way, although the power of the Jews in the current Democratic government is great, many ardent Zionists aspire to leadership positions in the Republican Party.

The power of the Jews in Washington is aimed at the interests of the Zionists: such as pro-Israel politics. In this area, Israel occupies all key positions: Supreme Security Advisors to the President, such as Sandy Berger and Leon Perse, are ardent Zionists. The Minister of Defense is William Cohen and the Secretary General is Madeleine Albright. When the US mediated peace talks between Palestine and Israel, Prime Minister Denis Ross, the chief arbiter, was what they call a "warm" Jew. No wonder the Palestinians felt they were being fooled when the conflict was mediated by Zionists as ardent as Israel's. This hypocrisy continues to this day.

In a 2/17/97 article by the Washington reporter in the Salon Magazine, Jonathan Broder (writer for the Jerusalem Report), the following was published:

WASHINGTON: After the discovery of Madeleine Albright's Jewish ancestry, the new US Secretary of State faced the following problem: almost all candidates for major State Department leadership positions are Jewish men.

Many international policy experts immediately noticed the subtle irony: "It suggests we've come a long way in this country from the days when international service was reserved by an already very biting elite," said former Middle East National Security Council adviser Richard Haas, who is now director of the international politics course at the Brookling Institution."

During Albright's visit to the Balkans, she accused Croatia of immorality for refusing to accept refugees. However, in relation to the policy of Israel, which has been refusing to accept refugees from Palestine for decades, she makes no such remarks.

As is well known, influence in the economy is the next important component after direct administrative control on the path to conquest of power. The power of the Jews in the economic processes of our country is practically a monopoly.

Many of these positions change from time to time, but as this work was being written during President Clinton's last term, Jews were in all of the most powerful positions in the economy. The most influential position is that of the Chairman of the Board of Directors of the Federal Reserve Fund. It is interesting to note that the person appointed to this position - Allan Greenspan - remains in the administration unchanged under both the Democrats and the Republicans.

§ Chairman of the Federal Reserve Board of Directors- Allan Greenspan and his deputy Allan Blinder.

§ Minister of Finance- Robin Rubin and his deputy David Lipton.

§ National Economy Adviser – Laura Tyson and her new deputy Jean Sperling.

§ Head of the Council of Economic Advisers - Janet Yellen later Joseph Stieglitz.

§ Commissioner for Trade- Charlene Barshevsky.

Jews hold these positions and many others, including Minister of Labor Robert Reich, a position of great influence in business. Even Minister of Agriculture Den Glickman, who has never worked in agriculture, is Jewish. You can argue with anyone who will argue that agricultural policy has a huge impact on commodity market and trade in consumer goods with other countries. Robert Kesler holds the post of Chief Executive of the Food and Drug Administration, the second economic position in the country.

Are Americans so naive as to believe that these people, closely united along ethnic lines, owning huge wealth, do not share information with brothers in faith for their own benefit. In the section on Jewish economic strategy and in my next chapter on the origins of anti-Semitism, I note that any information about government policy or access to other government economic information costs millions of dollars. When I discovered these facts, I asked myself: do these Jewish princes really not have the opportunity to promote their own interests! Doesn't reason tell that they are pursuing their own goals and at the same time they are advancing the interests of the American pro-Israel policy.

Jewish interests go much further than Israel and economic policy. Advisors to the President of the United States influence every aspect of American life from philanthropy to taxes, from immigration to crime. Let's consider their impact at least on the appointment of Federal judges. Only in the Federal Court of my district, East Louisiana, where the number of Jews is small, the Jews make up a third of sitting federal judges. There are currently 2 Jews and 7 non-Jews in the US Supreme Court. Jews typically bring specific issues to the agenda, including civil rights, immigration, feminism, homosexuality, religion, the arts, gun control, and more. Invariably, they continue to hold top positions with great influence that shapes state policy on these and other issues.

Not only the chief, but also other advisers to Clinton are Jews. Ran Klein's chief of staff under Vice President Al Gore is Jewish. So, we can conclude that the Jews remain in power even in the event of the death of the president or his impeachment. Perhaps the most egregious indication of the special position of Jews in government is the fact that Clinton made the position of Special Representative of the Jewish Community.

The post held by Jay Footlik is unique as there are no "special representatives" for other ethnic, racial or religious groups. There are no special representatives either for the Irish, or for the Germans, or for the Italians, or even for the Christians for these purposes. But there is such a post for the Chosen, which demonstrates their incredible strength. This is well understood by every President of the United States.

A list of some of the key positions held by Jews has been given above. But it does not at all reflect the fullness of their influence. Who knows how many bureaucrats like Madeleine Albright are Jews who masquerade as non-Jews until they reach high office. The Spotlight newspaper, Dr. Edward R. Field in The Truth At Last, and I publicly declared her Jewish heritage two years before she supposedly knew about it.

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Question: Today, Israel's reputation in the international arena is, to put it mildly, deplorable and continues to deteriorate. Why is this happening? After all, the historical contribution of our people is enormous.

We gave humanity the Old Testament, the foundations of jurisprudence, ethics, morality, and much, much more. In fact, we are talking about a huge impact on the world.

But nowadays all this seems to be left far behind, cut off from us. So maybe we should re-awaken our potential? Isn't it time to look back and take a closer look at our own history?

Where did we go? What primordial properties determine our role among peoples? We experienced a period of prosperity, and then went into a long exile, but left with a special "baggage" and began to influence the world. What is this "charge" that stays with us everywhere?

M. Laitman: First of all, the period when we were a country and a people is fundamentally different from subsequent events. Moreover, we ourselves caused the destruction of the Temple and therefore went into exile.

For generations, from the time of entering the land of Israel under Yehoshua until the crash, our people, to one degree or another, have been in the revelation of the Creator, the Higher Power. There were always Kabbalists among us, the people knew about them, turned to them, and they exerted their influence on them.

The eras of prophets, kings, etc. changed, but after the spiritual summit of the First Temple, there was a gradual decline. Sometimes there were surges, "residual" rises, but the general trend led us down.

As part of this process, the Babylonian exile after the fall of the First Temple was, in a spiritual sense, superior to the era of the Second Temple. Higher in comprehending and feeling the meaning of life, in revealing the Higher Power that accompanies, takes care of and develops us so that we become "a light for the peoples."

The rollback lasted a long time, but before the collapse of the Second Temple, a pronounced milestone, the people knew and understood that they were "in the care" of the Higher Power.

Only in the last exile did we begin to switch off, to renounce it - and even then not immediately. For hundreds of years the people were dejected by their loss. The memory of the past still lived in us, as evidenced by the Book of Eich ("Lamentations of Jeremiah").

Moreover, the people knew in advance that there was no other way out, and they would have to go into exile. However, all the same, he had to resist this, trying to transfer development to a good path, "the path of acceleration."

In general, we always have two paths before us:

A timely path that we follow under the harsh influence of the forces of Nature, in accordance with the deadlines laid down in the general program.

A path of acceleration in which we can force time and sweeten the stages, developing faster than Nature requires of us. We ourselves are drawn to the future state, mobilizing forces in our environment. It depends on our unity, on how much we ourselves strive to return to unity, despite the selfishness that divides us.

In order to "get ahead of the time", we need requests, prayers, and appeals that allow us to attract the Higher Power for help. And then, uniting, we develop in a good way.

Thus, on the one hand, we must admit that our fall had to happen, and that it was directed from above, and on the other hand, we must admit that it was caused by the fact that from below we failed to transfer our development to another path, more favorable in our eyes and in the eyes of a Higher Power.

After all, there are laws according to which, at each point of the historical axis, we must go through a certain state, experience a certain disclosure of egoism, human nature. And this disclosure can take both a positive and a negative form.

"Accelerating" on a good path, I show my egoism, as it is necessary for its correction. In this case, I'm not afraid, because I know in advance that it will be unpleasant, and I stock up on the appropriate forces, details of perception, spikes with comrades, so that together we control the disclosure of this "monster". We are not afraid of it, because by common forces we are able to keep it in check so that it does not rush at us.

Question: It is said that the Temple was destroyed because of unreasonable hatred. So, then we failed to cope with selfishness?

M. Laitman: Yes, he broke free and scattered us away from each other. This distance is called hatred. It is really causeless - it's just that I find vitality for myself in this. I feel good and pleased to hate everyone. Such strife manifests itself in different ways in our relations, taking forms that have no justification, no reason. Selfishness boils in everyone - and causes discord.

Today we see how the whole world is engulfed in hostility. Strife, conflicts multiply, and everyone, like disobedient children, gets bogged down in this, not finding anything else to do and balancing on the brink of a big war.

So, the people of Israel have lost the ability to curb their egoism, to remain above it. “Love for one’s neighbor as for oneself is the great rule of the Torah!” shouted Rabbi Akiva. “Let’s return to love! But he was not heard.

Veil of love

Question: How do our own developmental efforts fit in with Nature's agenda?

M. Laitman: This program advances us through the forces of Nature, without asking, just like the inanimate, vegetative and animal levels.

But, on the other hand, we have been given the Torah, the science of Kabbalah, and we understand this process, we know what stages, what states await us. Each of them is the essence of revealing the evil of human nature. It must manifest itself, but the question is how?

If it is revealed without preparation on my part, then I become worse in relation to everyone. And so is everyone.

If I use the science of Kabbalah, if I listen to the teachers, to the sages, the great Kabbalists who taught the people, if I accept this help, then I can reveal evil in a different way.

I know that now it will spill out, and I am preparing in advance, preparing for this together with everyone - so that hatred does not break free. It boils up, but we keep our finger on the pulse, we know why and for what it happens, we work on ourselves to curb it.

And then the inevitable revelation of evil takes place in a different way: opposite it, we reveal the power of love. It is said about this: "Love will cover all crimes." So, in a good way, in a good way, we correct all the evil in ourselves.

This is possible if we are aware of what is happening and at every step we keep from falling into hatred. But for this it is necessary to rally the people, strengthen the good relationship between people, listen to the wise men and be well organized.

The question that will change my world

If we ignore the bodies that separate us, then all of humanity is one common desire to enjoy. All the material of reality, inanimate, vegetative and animal nature, people - all want pleasure.

Only they manifest themselves at each stage in different ways. For a stone, "enjoyment" is when it has the inner strength to keep itself in its current solid state. It exists and does not allow external forces to split itself.

The plant no longer simply preserves itself, but also develops, expands the field of its life, takes up more space than at the beginning. It "enjoys" the sun, water and air, the ability to absorb gives it a stronger sense of life, vital energy.

As for man, he is a special creature. True, there are people who, like animals, all their lives seek only a greater connection with pleasures, greater guarantees of their preservation. To some extent, everyone is familiar with desires related to food, sex, family, money, honors, knowledge… However, some of the people receive a special impulse: they want to get in touch with the Highest and experience pleasure from this.

A person with such an impulse wants to know why and for what he lives, in what reality he is, where he came from, who controls him, what happens to him after the death of the body. He already feels that there are answers to these questions. In the desire to enjoy, in this primordial requirement, a qualitatively new addition appears in a person - and he asks questions about what lies beyond the limits of life in our world.

There are many such people on earth. In particular, such questions arise for those who sink into depression, who seek salvation in drugs, etc. Most of them, one way or another, think about the essence of their being, about the meaning of life. For them, without meaning, life is not sweet, it is not enough for them to satisfy ordinary desires, they do not feel that this is enough.

Such an existence seems to them like an "animal": even if I provide for myself, even if I have my own equipped "shed", even if I take care of the offspring - all this does not fundamentally separate me from the animal world. I'm still at the same level, "in the same line of the table".

On the other hand, Man is the one who wants to rise above his bodily life and understand why, for what he lives. This question was awakened massively during the time of the Tower of Babel, when people revealed the maximum egoism at that time. Many then thought: "For what? What is the use of this? Let us build a tower to the skies - what will it give us? Why do we need an architectural masterpiece like the Egyptian pyramids?"

There was no answer. It was then that Abraham appeared, who studied the problem of a sudden outbreak of selfishness in relationships between people and came to the conclusion that all this is designed to help people unite over selfishness. He saw that if they succeeded in doing this, then the negative force of the same egoism would lift them above themselves to a new, spiritual height, to a qualitatively new level of the "world to come."

And the “world to come” is a reality, all directed towards bestowal. We leave our life in this world as it appears to us now, "emerge" from this endless egoistic battle, in which some "devour" others, and ascend to another level of being. There we will treat each other with love, as it is said: "Love will cover all crimes" - and these relationships will also be transmitted down into inanimate, vegetative and animal nature.

Abraham represented the property of mercy (Hesed) and taught people to live according to the principle of love for one's neighbor as for oneself. Thanks to this, his students gained a new perception of reality, looked at the world through the prism of bestowal. Previously, I was looking for personal gain everywhere, I wanted to use everything for my own benefit, but now, on the contrary, I switched to how to help others, fell in love with others, felt the pain of my neighbors.

And then my world changes. After all, I turned the paradigm of selfish acquisition, absorption, into the opposite - and this polar transformation of my primordial properties allows me to reveal a new reality.

In other words, it all depends on my perception. There is no objective reality, but there is what I perceive. Now my perception is based on the power of receiving, and I have to "switch the settings" in myself in order to see and understand reality in the prism of the power of bestowal. I can do it - and then everything will appear before me in a different form.

Moreover, Abraham discovered that the program of Nature, which controls the development of the human race, leads us to just such a state. By changing the concept of total receiving to the concept of total bestowal, replacing hatred of others, using others for my own benefit, love, using myself for their benefit, I thereby transform my world.

A person is accustomed to living in this world, and everything here seems natural to him. He does not understand that in fact all this is just the fruit of a certain perception of reality, that everything depends on the mechanism of our perception. And the science of Kabbalah teaches us how to change it.

So, Abraham gathered people who wondered about the meaning of life, people in whom the demand has already matured to see the true reality, to reveal the reason, program, goal. And he taught them how to change their vision in order to reveal a real, complete picture of reality.

Harnessing Recoil

Before the destruction of the Temple, in other words, before the fall from the spiritual level, the people of Israel realized that they were "in the care" of the Creator, the Higher Power.

It is about a force that preceded our reality. This is the power of bestowal and love - and therefore she created creations in the opposite desire, in receiving.

We cannot get rid of this desire. After all, we are created from it, it is our primordial "material".

But to it we add intention for the sake of bestowal. For this, the science of Kabbalah teaches us how to become like the Higher Power, who gives in full. And even if I am "woven" from egoism, from a receiving desire, but I give it a new form, a new external expression - the striving for bestowal.

Thus, I include two forces:

its natural power of receiving, from which there is no escape;

the power of bestowal that I receive as an example from the Creator.

I can acquire the power of bestowal from the Creator, which will allow me to limit my power of receiving and not use it. It is impossible to cancel her, because she is me. However, I can decide that I do not use it at the human level and use it only at the levels of inanimate, vegetative and animal nature - just to provide for my immediate needs. I will have food, sex, family, money, honors, knowledge - but to a certain extent, which I will establish for myself.

As for the rest, I act only by the power of bestowal, which I receive from the Creator. I develop it again and again, and so, next to my animal body, I grow the image of a Man (Adam), similar (dome) to the Creator.

It is precisely this power of bestowal, the power of the Creator, that is inherent in the Jewish people from the very beginning. It has remained with us since we received it, but is now hidden. However, we can bring her back to life.

evergreen question

In ancient times, Jews could effectively adapt to global changes in their way of life.

At one time, European antiquity was replaced by feudalism. A very tolerant pagan society - a much less tolerant Christian one.

The Jews were deeply integrated into the fabric of ancient society. They were seriously Hellenized and Romanized, widely settled throughout the Roman Empire.

However, with the onset of feudal times, the Jews not only did not lose, but often strengthened their positions. Take them high up late medieval position in Spain and the Carolingian Empire.

In many ways, this happened because the Jews remained almost the only link between the Muslim and Christian Mediterranean. A link absolutely necessary for the maintenance of international trade.

But the main thing is still not in this.

The Jews had a powerful and extensive network of ethno-confessional survival groups. Autonomous and largely independent of the "big" society.

The current situation is completely different.

Jews are almost completely integrated into the structures of liberal postmodern society. In many ways, they constitute its financial, cultural and ideological focus.

After the defeat of Nazism, the Jews, with the help of their allies from among the liberals and the left, created the most comfortable society for themselves. In which they and their allies actually rule. And they acquired an inviolable status. One that they have never had before, anywhere. With the exception of the Khazar Khaganate, the Jewish states in early medieval Yemen, and the Jewish states proper.

But the Jews paid for this with their autonomy and self-sufficiency. Jewish society is largely individualized and atomized. Although not to the same extent as European. A huge number of Jews are practically assimilated. The institutions of a liberal society actually replaced the system of national self-organization for them.

Of course, the level of solidarity of Jews is higher than the level of solidarity of Europeans. Their system of self-organization was partly preserved (especially among the orthodox). The Jews also have their own state, which is truly national.

However, the fall of the liberal postmodern is approaching. And the rise of neo-feudalism. When this happens, the Jews will face the greatest collapse in their entire history. The international economic system will collapse. Kant in oblivion ideology and culture of postmodernity. A huge number of Jews, especially the most influential representatives of business, politics, culture and ideology, lose their status. Some will be doomed almost to starvation. Somewhat better will be the position of technicians and doctors.

But direct, extremely cruel repressions await the Jews. After all, the driving force of neo-feudalism is political Islam. And within the framework of his ideology, the Jews are almost a greater bogeyman than in the ideology of Nazism. The Jews will not be forgiven for the victories of the State of Israel.

Thus, the future Holocaust will be much more cruel and large-scale than the events of the 1930s and 1940s. And despite their illustrious wisdom, there is little the Jews can do to prevent it.

The position of that part of them that has real influence depends on Western liberal institutions. Which actually destroy Western civilization. And bring the onset of neo-feudalism. They are preparing a catastrophe for the Jews.

But without liberal institutions, their influence will immediately vanish. Perhaps not with such dire consequences. And maybe with the same ones. It is not known whether healthy forces will be able to take the vacant seat. Perhaps the decay process has already gone too far.

The lack of strength and influence of the nationalists and the question of their viability as an equal partner is a special question. The Jews have a lot of supporters among Europeans and outside the national camp. And more influential, and more obedient.

But can they help stop the neo-feudal holocaust? Hardly. They are actively bringing it closer.

And the last. For Russians, it is vital that Jewry continue to maintain its current influence on a global scale.

Of course, it is not at all inclined towards Russophilism. Moreover, the activities of many influential Jews are directed to the detriment of the Russian people. Some of them do not even consider Russians to be people.

But at the same time, many Jews are normal Europeans. Completely respectful of people of other nationalities. Including Russians.

The State of Israel attracts huge forces and resources of the Islamic world. In fact, it is Russia's belligerent ally in the fight against world terrorism. If Israel withdraws from the fight, the Islamic threat to Russia will increase exponentially.

For the same reason, Israel is interested in the preservation of Russia.

And especially for the Orthodox. The security of the main shrines of Orthodoxy rests entirely on the control of these territories by the state of Israel. If it does not exist, Orthodoxy in the Holy Land will face a terrible end. It is not for nothing that Timur Matsuraev sings: “We will enter Jerusalem…”…

But the most important thing is not this.

What will happen if Jewish power falls? Russians (and other Europeans) will not be able to take the place of the Jews in the near future. Not the level of national self-organization and mobilization.

And the "working peoples of the East" will sit on the "seat of Moses". In principle, they treat Russians worse than Jews. Their level of civilization is lower, and xenophobia in the environment " oriental people' is truly massive. Their elite is no exception.

To xenophobia, fanaticism and cruelty, one must add relative poverty and the desire for power and wealth. Therefore, the new "masters of the universe" will take away the last crumbs from the Russians. And they can completely doom them to total extinction.

And the Jews do not need it at all.

Semyon Reznichenko, APN

[In general, it is worth considering whether or not to destroy an unfriendly state ... Svyatoslav defeated Khazaria ... the Pechenegs came ... after their defeat ... Polovtsy ... after the Polovtsy - the Mongols ... after the Golden Horde, the even more arrogant and vile Crimean Khanate ... Ed. RD. ]

Jew-hatred as a way of self-defense

It is hardly possible to give an unambiguous answer to the question why Jews are not loved. The history of the Jewish nation begins even before Christ, and therefore the key to the answer is to be found in the Bible. The Book of Books tells how the Jewish people were saved from slavery, calling them "the chosen ones." Not surprisingly, many Jews still consider themselves special - after all, the words from a song (in this case, from the Bible) cannot be thrown out. Moreover, the Talmud says: "All non-Jews are animals." It is not difficult to imagine why such a creed evokes certain emotions for this nation. It is logical to assume that other peoples do not quite agree on the role of "the rest" - not special, not chosen, and therefore "rage". It is quite possible that the worldwide hatred of the Jews is simply self-defense against rather aggressive Jewish statutes.

The success of the Jews - the reason for dislike?

Many times throughout the history of the Jews were expelled from various countries Europe. It is hard to imagine that this is only because someone does not agree with what is written in the book. In that case: why? Jews are also disliked because, in addition to theoretical superiority, this people has always been more successful in practice than the rest. They have always been richer, smarter, more talented. It is difficult to associate this fact with something other than a national feature, the gene pool. However, when capital was just beginning to be accumulated in Europe, Jewish usurers, whose religion did not interfere with borrowing, already had their own capital, and, moreover, decent. And if you check the winners Nobel Prize for the presence of Jews, we get a significant number.

Finding the guilty

Often, Jews were blamed for economic collapses, and indeed: if there is any problem, the Jews are to blame. This was one of the reasons why in the middle of the twentieth century the biggest hunt for this nation began - the Holocaust. Ordinary human envy - is not another answer to the question "why do they not like Jews"? An important role in the issue is also played by the fact that everywhere (except Israel, of course) Jews are foreigners, and the demand for them is always higher. This applies not only to Jews, we always observe outbursts of hatred when someone "not from here" enriches himself at our expense. So, a Georgian who sold you apples at $3 per kilogram in winter will cause you more negative emotions than a seller with a Slavic appearance.

Deny what we don't understand

It's hard to love those who are better than you, especially when this success is inexplicable. By the way, it is inexplicable at first glance, just as it is not clear at first glance why Jews are not loved. Other nations have always wanted to know the secret of their success. Books about the Jews, as well as about their capital, say that helping your brothers (hence, by blood) is sacred. The book "Jewish Business" by Mikhail Abramovich tells about this and other phenomena that accompany the commercial success of the Jews. For many peoples, such a phenomenon is difficult to understand, and what we do not understand, we deny. And we start to hate.

What are the conclusions?

Modern society needs to reconsider its views. The origins of the problem of why Jews are not loved can be searched forever, but this is not the point. And to finally stop judging people on national or any other grounds. Learning to perceive a person as an individual is the way to a civilized modern society.